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10-18-2011, 10:42 AM
http://www.washingtonpost.com/blogs/path...s-on-faith
Bill Kellerâs column in the New York Times, Asking Candidates Tougher Questions About Faith, exhibits more anxiety than journalistic curiosity. Keller writes of his fear that one of the Republican hopefuls may be âa Trojan horse for a sect that believes it has divine instructions on how we should be governed.â Would not a less reactionary dose of simple journalistic interest be a better place to begin the dialogue? If readership and ratings are the goal, I suppose not.
Too often the questions asked of presidential candidates in public forums about their religious beliefs are laced with suspicion and cynicism? Instead of considering the upside of faith commitments in the lives of leaders, the moderators imagine the worst. They too frequently seem poised to expose the perceived âthreatsâ of people they deem just a bit âtoo committedâ to their beliefs. In a nation where at least 86 percent of us believe in God (according to a Pew Forum Survey), ironically questions on faith are more often interrogation than honest searches for information.
It would do the inquisitors good to revisit the National Union of Journalist Code of Conduct, which says: âA journalist shall strive to ensure that the information he/she disseminates is fair and accurate.â While itâs fine and good to call on the candidates to be transparent about their faiths and to clarify areas of concern, itâs also right to expect that journalists be âfair and accurateâ and avoid âdistortion, selection,â and âmisrepresentation.â The Society of Professional Journalists, a peer organization, insists reputable journalists âavoid stereotyping by race, gender, age, religion, ethnicity, geography, sexual orientation, disability, physical appearance or social statusâ and that they should âdistinguish between advocacy and news reporting.â
We have a long tradition in this country of presidents who have practiced their faith. It is by no means unusual. Indeed, thus far the American presidency has included 44 men who have all identified at varying levels with Christianity, including Episcopalians (10), Presbyterians (8), Unitarians (4), Baptists (4), Methodists (3), Dutch Reformed (2), Disciples of Christ (2), Quakers (2), one Congregationalist and one Roman Catholic. Six were unaffiliated with any denomination, including President Obama (a professing Christian), although most attended church services. John Adams at one time considered going into the ministry and, although his path led to government, he nonetheless unabashedly described himself as âa church-going animal.â
A candidateâs religious conviction should not inspire suspicion in us but rather a sense of security. Arguably, maintaining a consistent faith amidst the challenges of life requires commitment, character and perseverance, all qualities much needed in the soul that would occupy the Oval Office. One of the qualifications of church leaders, for instance, according to the New Testament (1 Tim 3:2-5), is that they first are good family leaders: âNow the overseer is to be above reproach, faithful to his wife, ⦠He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of Godâs church?).â The rationale is that the small circles of influence ready us for the larger ones; if you cannot effectively lead a smaller familial organization, how could you be expected to do so in a larger faith organization? King Davidâs faithful tending of his small âflockâ as an adolescent helped ready him for a showdown with Goliath and ultimately the oversight of an entire people.
So, in the spirit of journalistic âfairness,â here is a suggested (albeit incomplete) list of 10 questions worth asking about a candidateâs faith:
1. How does your faith inform your public service?
2. In what ways has your faith experience helped you become a better citizen? A better leader?
3. Can America truly be âgreatâ apart from God and a belief in God?
4. What role might your faith play in the event of a national emergency (i.e., terrorist attack, nuclear war, etc.)?
5. Should Mayor Bloomberg have been allowed prayer at the 9/11 Memorial event this month in NYC? How would you have handled this?
6. Has your faith changed you as a person? In what ways?
7. Does your faith experience cause you to be more accepting of other peopleâs belief systems or less?
8. After 9/11, the song âGod Bless Americaâ was often sung at public events (i.e., sporting events, etc.). In what ways do you believe God has âblessedâ America? In what ways do you pray God will continue to âblessâ America?
9. Do you view your entrance into public office as a means for advancing your particular faith group or denomination?
10. In what ways do your commitments to faith and family help qualify you for public office?
If Keller is truly concerned about the faith of the current slate of presidential contenders, this list is a better place for a journalist to begin. The questions we ask have a way of revealing a tone of either our âadvocacy or news reporting.â Before we fear what faith might do, letâs first explore what it can do. I, for one, am not as concerned about the presence of faith in our candidates as I am by its absence.
Bill Kellerâs column in the New York Times, Asking Candidates Tougher Questions About Faith, exhibits more anxiety than journalistic curiosity. Keller writes of his fear that one of the Republican hopefuls may be âa Trojan horse for a sect that believes it has divine instructions on how we should be governed.â Would not a less reactionary dose of simple journalistic interest be a better place to begin the dialogue? If readership and ratings are the goal, I suppose not.
Too often the questions asked of presidential candidates in public forums about their religious beliefs are laced with suspicion and cynicism? Instead of considering the upside of faith commitments in the lives of leaders, the moderators imagine the worst. They too frequently seem poised to expose the perceived âthreatsâ of people they deem just a bit âtoo committedâ to their beliefs. In a nation where at least 86 percent of us believe in God (according to a Pew Forum Survey), ironically questions on faith are more often interrogation than honest searches for information.
It would do the inquisitors good to revisit the National Union of Journalist Code of Conduct, which says: âA journalist shall strive to ensure that the information he/she disseminates is fair and accurate.â While itâs fine and good to call on the candidates to be transparent about their faiths and to clarify areas of concern, itâs also right to expect that journalists be âfair and accurateâ and avoid âdistortion, selection,â and âmisrepresentation.â The Society of Professional Journalists, a peer organization, insists reputable journalists âavoid stereotyping by race, gender, age, religion, ethnicity, geography, sexual orientation, disability, physical appearance or social statusâ and that they should âdistinguish between advocacy and news reporting.â
We have a long tradition in this country of presidents who have practiced their faith. It is by no means unusual. Indeed, thus far the American presidency has included 44 men who have all identified at varying levels with Christianity, including Episcopalians (10), Presbyterians (8), Unitarians (4), Baptists (4), Methodists (3), Dutch Reformed (2), Disciples of Christ (2), Quakers (2), one Congregationalist and one Roman Catholic. Six were unaffiliated with any denomination, including President Obama (a professing Christian), although most attended church services. John Adams at one time considered going into the ministry and, although his path led to government, he nonetheless unabashedly described himself as âa church-going animal.â
A candidateâs religious conviction should not inspire suspicion in us but rather a sense of security. Arguably, maintaining a consistent faith amidst the challenges of life requires commitment, character and perseverance, all qualities much needed in the soul that would occupy the Oval Office. One of the qualifications of church leaders, for instance, according to the New Testament (1 Tim 3:2-5), is that they first are good family leaders: âNow the overseer is to be above reproach, faithful to his wife, ⦠He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of Godâs church?).â The rationale is that the small circles of influence ready us for the larger ones; if you cannot effectively lead a smaller familial organization, how could you be expected to do so in a larger faith organization? King Davidâs faithful tending of his small âflockâ as an adolescent helped ready him for a showdown with Goliath and ultimately the oversight of an entire people.
So, in the spirit of journalistic âfairness,â here is a suggested (albeit incomplete) list of 10 questions worth asking about a candidateâs faith:
1. How does your faith inform your public service?
2. In what ways has your faith experience helped you become a better citizen? A better leader?
3. Can America truly be âgreatâ apart from God and a belief in God?
4. What role might your faith play in the event of a national emergency (i.e., terrorist attack, nuclear war, etc.)?
5. Should Mayor Bloomberg have been allowed prayer at the 9/11 Memorial event this month in NYC? How would you have handled this?
6. Has your faith changed you as a person? In what ways?
7. Does your faith experience cause you to be more accepting of other peopleâs belief systems or less?
8. After 9/11, the song âGod Bless Americaâ was often sung at public events (i.e., sporting events, etc.). In what ways do you believe God has âblessedâ America? In what ways do you pray God will continue to âblessâ America?
9. Do you view your entrance into public office as a means for advancing your particular faith group or denomination?
10. In what ways do your commitments to faith and family help qualify you for public office?
If Keller is truly concerned about the faith of the current slate of presidential contenders, this list is a better place for a journalist to begin. The questions we ask have a way of revealing a tone of either our âadvocacy or news reporting.â Before we fear what faith might do, letâs first explore what it can do. I, for one, am not as concerned about the presence of faith in our candidates as I am by its absence.
10-18-2011, 01:19 PM
^Some of those are fair questions for a candidate to ask of themselves, but I do not feel that all of these questions should be asked publicly. Reason being, is no matter what news media station, channel, print, etc... they will twist them for wrong. Things like this are being written to come off as legitimate but these reporters are waiting and drooling for a candidate to answer some of these questions.
Also question #7 is a 7% loss in the polls waiting to happen if a candidate even answers it.
I am not a fan of a religion and politics mix (in terms of public media discussion and debate) because politics has become more and more of a dirty game. I guarantee you that two devout Christian people could be opposing each other on the ticket in November and have a mutual respect for each other. However, if one of them said they hoped that people would see their Christian example in the White House, the other would attack it like a rabid wolverine because it is "smart strategy", when what they need to do is applaud it.
When it comes to me in the pulpit, I made the stand before I was appointed to be the pastor of these two churches that I will never speak of politics from the pulpit and I will never tell someone who to vote for. I know good quality pastors that preach politics in some way every Sunday and they will put campaign signs in the parsonage yard and wear Elect _____ shirts Monday through Saturday and have bumper stickers for their candidates. I just do not like to mix them. Will I and do I speak of morality from the pulpit, yes, just not "God tells us we need to support this or not vote for that, etc..." As far as politics go, I do three things in a service: pray for the leaders of our government, pray for God to give us wisdom to make good decisions whatever they might be and ban any political discussions, stickers, etc... from the sanctuary or being posted on church property. If you want to talk about politics, do it at home, on the phone, or as you are leaving the parking lot. Leave the politics at home and focus on God an hour or two of your week, is that too much to ask?
Do I want morally devout people in the government? You better believe it! Will I personally go as far as to say that I want born-again Christians in government positions, yes. However, I do not like the Bible-thumping on one side and the Christian witch-hunts on the other.
Some questions that are fair are #'s 1, 2, 4 and 6. #3 if worded a little differently, I do not like great in quotation marks because it implies that people's views of great are different, or that one great is better than another great. #'s 5, 7, 8, 9, and 10 are a great way to lose a chance of election, but need to be asked of the individual by close friends, family, etc... but not for the media to rip apart.
Also question #7 is a 7% loss in the polls waiting to happen if a candidate even answers it.
I am not a fan of a religion and politics mix (in terms of public media discussion and debate) because politics has become more and more of a dirty game. I guarantee you that two devout Christian people could be opposing each other on the ticket in November and have a mutual respect for each other. However, if one of them said they hoped that people would see their Christian example in the White House, the other would attack it like a rabid wolverine because it is "smart strategy", when what they need to do is applaud it.
When it comes to me in the pulpit, I made the stand before I was appointed to be the pastor of these two churches that I will never speak of politics from the pulpit and I will never tell someone who to vote for. I know good quality pastors that preach politics in some way every Sunday and they will put campaign signs in the parsonage yard and wear Elect _____ shirts Monday through Saturday and have bumper stickers for their candidates. I just do not like to mix them. Will I and do I speak of morality from the pulpit, yes, just not "God tells us we need to support this or not vote for that, etc..." As far as politics go, I do three things in a service: pray for the leaders of our government, pray for God to give us wisdom to make good decisions whatever they might be and ban any political discussions, stickers, etc... from the sanctuary or being posted on church property. If you want to talk about politics, do it at home, on the phone, or as you are leaving the parking lot. Leave the politics at home and focus on God an hour or two of your week, is that too much to ask?
Do I want morally devout people in the government? You better believe it! Will I personally go as far as to say that I want born-again Christians in government positions, yes. However, I do not like the Bible-thumping on one side and the Christian witch-hunts on the other.
Some questions that are fair are #'s 1, 2, 4 and 6. #3 if worded a little differently, I do not like great in quotation marks because it implies that people's views of great are different, or that one great is better than another great. #'s 5, 7, 8, 9, and 10 are a great way to lose a chance of election, but need to be asked of the individual by close friends, family, etc... but not for the media to rip apart.
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10-18-2011, 04:58 PM
LWC Wrote:^Some of those are fair questions for a candidate to ask of themselves, but I do not feel that all of these questions should be asked publicly. Reason being, is no matter what news media station, channel, print, etc... they will twist them for wrong. Things like this are being written to come off as legitimate but these reporters are waiting and drooling for a candidate to answer some of these questions.I always heard that if preachers do that from the pulpit, or campaign for a candidate at church, that the church would lose it's 501c3 status. I'm not 100% sure of this, but I have heard it for many years.
Also question #7 is a 7% loss in the polls waiting to happen if a candidate even answers it.
I am not a fan of a religion and politics mix (in terms of public media discussion and debate) because politics has become more and more of a dirty game. I guarantee you that two devout Christian people could be opposing each other on the ticket in November and have a mutual respect for each other. However, if one of them said they hoped that people would see their Christian example in the White House, the other would attack it like a rabid wolverine because it is "smart strategy", when what they need to do is applaud it.
When it comes to me in the pulpit, I made the stand before I was appointed to be the pastor of these two churches that I will never speak of politics from the pulpit and I will never tell someone who to vote for. I know good quality pastors that preach politics in some way every Sunday and they will put campaign signs in the parsonage yard and wear Elect _____ shirts Monday through Saturday and have bumper stickers for their candidates. I just do not like to mix them. Will I and do I speak of morality from the pulpit, yes, just not "God tells us we need to support this or not vote for that, etc..." As far as politics go, I do three things in a service: pray for the leaders of our government, pray for God to give us wisdom to make good decisions whatever they might be and ban any political discussions, stickers, etc... from the sanctuary or being posted on church property. If you want to talk about politics, do it at home, on the phone, or as you are leaving the parking lot. Leave the politics at home and focus on God an hour or two of your week, is that too much to ask?
Do I want morally devout people in the government? You better believe it! Will I personally go as far as to say that I want born-again Christians in government positions, yes. However, I do not like the Bible-thumping on one side and the Christian witch-hunts on the other.
Some questions that are fair are #'s 1, 2, 4 and 6. #3 if worded a little differently, I do not like great in quotation marks because it implies that people's views of great are different, or that one great is better than another great. #'s 5, 7, 8, 9, and 10 are a great way to lose a chance of election, but need to be asked of the individual by close friends, family, etc... but not for the media to rip apart.
10-18-2011, 05:00 PM
^That is what they say, and sadly I know of at LEAST 12 churches that would lose it across the state.
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